Sunday August 15, 2010  Fr. Brian Johnson

 

Assumption of the Blessed Virgin Mary

 

A school teacher told a story about a child that she once had in her class.  She said that one day this little boy was crying, really weeping bitterly.  And she knew that just the past week that his sister had been buried.  And so she walked up to the little boy and put her arm around him and said, “Johnny, what’s the matter?”  And he started sobbing even louder and he said to her, “I know my sister is really gone.  She’s never coming back.”  And the teacher said, “Yes, but you know she’s alive, she’s just with Jesus in heaven.”  And the boy said, “No.  We put her in the ground and covered her up.  There’s no way she could still be alive.”

 

And the teacher thought about that for a moment.  And she said, “Johnny come with me for a minute.”  She walked him over to the windowsill of the classroom where there were these little milk cartons placed along the ledge.  And just a little bit before the class had planted some seeds in the dirt inside of the milk cartons.  And so the teacher pulled one of the milk cartons over and said, “Remember when we planted seeds a few days ago”?  Johnny said, “Yea.”  And she said, “Remember we put them in the dirt and we covered them up?”  And he said, “Yea.”  And she put her finger in and plucked out one of the little seedlings and there off the little stem or the roots with the seed still hanging on it.  And she said, “See, even though we placed it in the ground and covered it up it wasn’t dead.  It was just becoming what God always wanted it to be.  That seed wasn’t created to be a seed, it was created to be a flower and it’s becoming that because we planted it.”

 

Today we celebrate the feast of the Assumption of Mary into heaven.  It’s a feast where we celebrate the fact that at Mary’s death she was taken, body and soul into heaven.  The glorification of her body took place immediately and she was lifted up.  No decay was allowed to touch her because she was the mother of Jesus, she was the perfect disciple, as we see in the gospels. 

 

A lot of times we tend to think that this is some kind of a great thing that happened to Mary, and only Mary, but that’s not true.  You see whenever we celebrate Mary and her feast days we always celebrate them kind of gazing in a mirror.  Because what happened to Mary will also happen to us.  It is true that you and I, when we die and we are buried and our bodies will undergo corruption there in the graves, but I think sometimes we as a Christian people don’t really know what our own faith teaches.  And sometimes even though we repeat it over and over and over every Sunday in the creed it just doesn’t sink in. 

 

It seems most people that I talk to have this idea that once we die the soul leaves the body and the soul goes off to heaven where we’re with God for all eternity.   Wrong!  That’s not what we believe.  There is a moment where the soul and the body are separated—yes.  And there is time where the soul is with God—yes.  But that’s not the final end.

 

We believe that what happened to Mary will happen to us.  That we too, after we die will one day, at the end of the world, be body and soul back together in the presence of God for all eternity.  We call that the resurrection of the dead.  And the belief is that at the end of the world God will come and He will call forth once again our bodies, and He will recreate us and reshape us.  The body that is now—we won’t get this one back again—but we will get this body in a perfected nature. 

 

It’s kind of like, if you want a symbol of it, the caterpillar that goes into the cocoon that comes out as a butterfly.  Obviously it’s the same stuff in the body but it’s developed and it’s perfected, and it’s brought to the fullness of it’s beauty as it comes forth as that butterfly. 

 

The same is true for us.  We are body and soul, and to be human we always have to be body and soul.  And God will redeem our bodies and make them perfect.  Make them after the image of Jesus in His resurrected body.  And there is nobody that can read the stories in the gospel and think that Jesus’ body, after He died was the same as before.  It’s impossible.  We have stories of Jesus coming and appearing out of nowhere in a locked upper room with the apostles.  Doors and windows were all barred and yet Jesus just materializes and is there with them.  Once He has spoken to them He disappears.

 

There’s a story of Jesus walking with the two disciples on the road to Emmaus.  They don’t recognize Him.  They receive the bread from Him and then all of a sudden they recognize Him, but again He disappears from their sight.  They run back to Jerusalem only to find that Jesus has already been there ahead of them and He’s appeared to a couple other disciples there.  We have some bilocation going on there.  So obviously Jesus’ resurrected body is not subject to the same laws that His body used to be subject to.

 

How do we explain that?  Well we can’t.  We just take it on evidence.

 

The same thing is true of Mary obviously.  We celebrate throughout the year different feasts of Mary that have to do with Mary appearing to people here on earth.  Our Lady of Guadalupe, the feast of Our Lady of Lourdes, the feast of Our Lady of Fatima.  In all of these things and places Mary appeared in bodily form from out of nowhere, and then she disappeared back to where she was before. 

 

Somehow we believe that in this resurrection of the dead that God granted to Mary and what God granted to Jesus will also be ours.  That our bodies will be freed from pain, from aging, from all of that stuff that tends to make them less than perfect right now.  That we may live forever in a perfected, glorified, beautified state with our God.  And we also believe, by the way, that that’s not going to be a place up in the sky called heaven, but rather we believe that God is going to recreate this whole world and He is going to spiritualized and perfect it as well and that is where we will live with our God for all eternity.

 

Today’s feast of the Assumption is a promise for us of a future glory, of a future wholeness, of a future perfection with our God if only we remain faithful to Jesus.  Because after all that is the primary reason that Mary was assumed.  Luke point out over and over and over again in his gospel that the reason Mary was so great was that she was faithful to her Son.  She is held up as the model disciple, one who is always trying to hear God’s word, reflecting on that word and to live that word in her life.  Mary is presented as the one who would rather suffer all kinds of pain, abuse, even her own death than to ever offend her God.  It is because of that that Mary received the beauty of the assumption.  And it is for the same reason that you and I will achieve our own resurrection to life if we are faithful to Jesus and to the way of life that He has placed before us.

 

And so today, realizing that we are weak, we are selfish, we are human we come here to this table and we ask to be fed once again with Jesus Christ Himself, His body and His blood, so that He can strengthen us so that we will be better able to be faithful to the way of life that He has called us.  God places before us this beautiful picture of an eternity with Him in a perfected physical and spiritual state.  And all He asks is that we do our best to be faithful.