Sunday September 21, 2009  Fr. Pat Grile

 

Well I would imagine that a lot of us moan and groan when we hear that particular gospel of the vineyard because it goes against everything really, or so much of what our American culture and society are.  It doesn’t make it evil in itself but just, you know, we have this concept that if I work, then I should get a wage.  And if I do more, in my mind than somebody else, then I should get more than someone who seems to do less than what I think they are doing. 

 

It’s kind of that thing you know, that we feel that somehow somebody is getting away with something and I’m not.  Ever had that feeling?  You watch what somebody else is doing?  Key words.  You watch what somebody else is doing and they seem to be doing so much less than yourself and yet you probably know that they are getting a paycheck at the end of that period just like yourself.  So maybe you kind of start thinking inside, well—if they are getting by with less and still getting paid for it why should I work myself to the bone?  Why not?  Everybody else is doing it, right?  It’s kind of that mentality. 

 

The unfairness of that gospel just goes against everything.  Again this is fear of being cheated.  If someone gets what I am getting but they didn’t put in as much work, well somehow it just isn’t right, huh?  It just isn’t fair. 

 

What happens when we get into that kind of mentality?  Grumble, grumble, grumble!  Ever find yourself grumbling about something?  How come your brother gets a bigger piece of the pie than yourself?  You’ve all sat at table and seen that happen, huh?  You know, how come one of the other kids, you know, gets to stay out later than you ever did?  I know in my family I was the youngest and of course my brothers and sister said I was spoiled because I was the youngest and I got away with more than they did.  My comeback always was, “I watched you older ones do it, and I learned.”  I was smarter, so I could in a sense get away with more because I knew how to work the system.  But isn’t it true too probably as parents, by the time the 4th, 5th, or whatever might come along you’re kind of tired aren’t you?  And so maybe you are a little more lenient.  But whatever. 

 

You see when and I think we are the center of the universe that’s where the problem arises.  If I think that the sun rises and sets upon Pat Grile, which it doesn’t, then I will get upset if I think somebody else is getting more than I think they should, or I’m not getting what I think I deserve. 

 

Now everybody praises Fr. Bill Bueche or Fr. Stillmock, or Fr. Vella, or this or that, because huh, Grile you don’t get into that.  But see we can.  I think everybody is praising them, seeing what they are doing, but don’t you see what Pat Grile is doing?  Grumble, grumble, grumble!  It’s kind of an insidious thing. 

 

Go into the gospel.  The first group that was hired right at the beginning of the dawn, they insist that it was unfair.  Why?  Because I suppose you could see it this way, they lament the salary difference because it did not benefit them.  Okay, they agreed on the usual wage, but they’re upset because they thought they were going to get more.  But look at the last group.  They’re looking, we agreed on the usual daily wage and they are praising the salary difference, because it benefited them. 

 

Ever hear that phrase, “it all depends on whose ox is being gored”?  You look at somebody else but when it’s you that’s getting the injustice, oh wow do the tentacles go up.

 

What if there was a third group in this gospel.  What if somebody showed up say at 5:15 or 5:30.  I would bet that the group who were hired first and that group who were hired at 5:00 would join ranks. Because they would both be then saying how unfair it was that someone who only worked 15 minutes, and maybe this hourly wage isn’t such a good idea landlord.  Because why are you putting them equal to us? 

 

It’s all this kind of stuff of entitlement.  Every hear that phrase before?  Where we think we are entitled.  We are Roman Catholic, therefore we are entitled to something.  You know those Lutherans, or those Methodists, or those Presbyterians, or God forbid those Baptists or anybody else you know.  Or those Muslims, or those Jewish people.  Anybody else of a different faith or tradition, they don’t quite have it all.  It’s the Roman Catholics who have it all.  We’re better.  We’re more equal. 

 

I had a very good mentor who told me that one time.  He said, “Pat, don’t ever think you are more equal because you’re a priest or because of something that you do.”  Ask yourself sometimes that question.  Do you think you’re more equal?  If we’re equal, we’re equal.  It’s not because of our education, our status in life, the color of our skin or anything else. 

 

What’s the gospel trying to say?  All of this is leading up to the reality.  As Jesus says it’s a parable about the kingdom of heaven.  When we talk about the kingdom of heaven we are in a different dimension.  Okay, so we need to accept that fact and that reality.  That’s what Jesus is trying to say.  When you talk about the kingdom of heaven it’s so different from what you and know about the human dimension.  We live in the human dimension but Jesus is trying to hold us up to something even bigger and more. 

 

Remember I said something about if you feel you are the center of the universe and the harsh reality is you and I are not?  Why?  Because there is something much bigger than Pat Grile or any one person here.  We are a part of it.  And in the kingdom of heaven the important thing is, it’s not what you get but that you work in the vineyard.  The work itself is the reward.  It’s the joy of contributing your part to the creation of the world with Jesus.  It is important to know that you and I have a part to play in creating this world.

 

And there’s the joy, there’s the sense of contributing something.  Then when we realize that, hopefully you and I won’t get into this thing of comparing or contrasting ourselves to somebody else. 

 

Does that make sense?  It’s a more gentle way to live, I think.  Because then you don’t have to worry about that, “It ain’t fair”.  No, you won’t even get into that.  Realize everyone here has something to contribute. 

 

So that’s what Jesus is trying to say.  When you talk about the kingdom of God, the kingdom of heaven, everyone here has a part and a role to play.  So don't worry if somebody else seems to be getting away with more, or seems to be doing less.  What’s important is that you and I see that each of us have something to give and contribute.  The joy of contributing to the creation of the world with the Lord.  What a beautiful way to say it.

 

A friend was telling me something, at a job that he had in a factory that he had there was a particular man who was there with him.  And he said this gentleman all the time was always watching everybody else.  He spent most of his day kind of doing his work but watching to see if somebody else was doing less or somebody else was doing more.  He said this man never smiled.  He never laughed.  And he said finally, you know, he watched his life slip away.  He was so busy watching he never lived it. 

 

So don’t do that to yourself.  See your goodness, your uniqueness, the value that you have.  When you and I see our own goodness and value and uniqueness we in turn hopefully will see that in one another, and then rejoice that everybody has a part to play in the kingdom of God.